23:12, 09/01/2026
Reflection on Intercultural Doctoral Supervision: Insights from Phan 2023 - Studocu
VIEWS FROM
CAMPUS
My Supervisors Never Cease
to Believe in Me: A Reection
of an Intercultural Doctoral
Supervision Relationship
Anh Ngoc Quynh Phan
DOCTORAL SUPERVISION has been at the
center of doctoral education discussions for
long, as it is emphasized in previous studies
that the influence of the supervisor(s) or faculty advisor(s)
and the traditional dyadic/triadic advisor(s)-advisee rela-
tionship are crucial to the learning process and success-
ful completion of PhD students (Acker et al., 1994;
Delamont et al., 1997; Golde, 2000; Lee, 2008; Pearson
& Brew, 2002). Supervision relationship is described
as a complex and subtle form of teaching (in Acker
et al., 1994) that has the “tradition of implicit and unex-
amined processes”(Pearson & Brew, 2002, p. 138). As
there has been a remarkable increase in the number of
international doctoral students and domestic students
from diverse cultural and ethnic backgrounds, what
has been the focus in scholarly discussions about doc-
toral supervision of late is intercultural supervision.
Supervision pedagogy, as Manathunga (2011) empha-
sizes, “is not a neutral intellectual zone…Culture, poli-
tics and history matter in supervision”(p. 368). Both
supervisors and students enter the relationship with
personal histories, culture, and social backgrounds.
As an international doctoral student in Education
who is interested in migration, transnationalism and
mobility, I entered the supervisory relationship with
the self-positioning of myself as a student who used
English as a foreign language, coming from the
Confucius-inherited education background, Vietnam,
and valuing the teacher–student relationship in a
more hierarchical way than in Western education
systems. Prior to my departure for the doctoral
sojourn in New Zealand, I had imagined that being a
student not from Anglo-European backgrounds, I
would be required to be assimilated to Western research
approaches and practices. I had a stereotypical idea that
my supervisors would only talk about academic-related
issues while students’personal lives would not matter
to them. I was afraid that I would not be critical
enough, I thought I would try to be “more critical to
prove to my supervisors that I could be a competent
PhD student because Asian students are more than
often depicted as uncritical (Tran & Vu, 2018). My expe-
riences as a doctoral student demonstrated otherwise.
Empowering Yourself
The dominant discourse has tended to position
international doctoral students “in ‘de cit terms
© 2023 by The Author(s)
DOI: 10.1177/10864822231195810
1
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Reflection on Intercultural Doctoral Supervision: Insights from Phan 2023 - Studocu
(Magyar & Robinson-Pant, 2011, p. 664) which describe
them as uncritical and having poor language skills.
This deficit approach is normally translated into a
need to integrate and fit international doctoral stu-
dents into existing university cultures, disregarding
students’prior academic capital. My supervisors,
however, were always the ones who reminded me
that my previous education was important to my aca-
demic development, and my cultural identity
would offer unique perspective to my research literary
and knowledge repertoires. I was their rst
Vietnamese PhD student, and instead of trying to
mold me into a Western way of thinking and writing,
my supervisors encouraged me to explore ways to
incorporate my Vietnamese language and knowledge
in my research. More often than not, the West, or the
North, is considered the global hub of knowledge,
“the source of all Knowledge and Theory”while the
East, or the South, is regarded as “a giant laboratory
to test European theories and as a site for gathering
data about people, flora and fauna (Manathunga,
2017, p. 5). However, in our s upervision meetings,
the West and the East were brought into dialogues.
My supervisors constantly encouraged me to think of
the Vietnamese concepts and values that could be
used in my doctoral project, and to engage in r espect-
ful and rigorous critiques of my knowledge about
my own cultural heritage. They often re minded me
that my PhD project should be read by Vietnamese
people as well, not only
academics who spoke the
English language, and
therefore, my Vietnamese
language could be the
bridge to reach wider
audience. And as I
am a non-native English
speaker, sometimes I
came up with words that
were not “quite English,”but according to my supervi-
sors’opinion, they became a new figurative metaphor
when I crafted poems. Their sensitive and encouraging
comments made me restore my confidence in using
English and writing in English. At the same time, I
was aware that as English is not my native language,
I would need to incessantly improve my lexical
repertoire.
Since I was the first Vietnamese doctoral student
of both of my supervisors, there was a mixture of pride
and fear in me. I felt proud to introduce my home
values to the m, but at the sam e time, I was afraid I
might n ot live up to their stan dards. The following
poem is a recorded moment when I was encouraged
by my professors to use my mother tongue to empower
myself and my Vietnamese research participants in my
research project.
Your language
“Have you ever thought about writing poems in
your own language?
Embrace it, you know
Let your mother tongue voiced
It’s authentic”, my supervisors suggested.
I m not sure I’m confident of
crafting poems in my own language”
Hesitated, me.
Am I too familiar with academic English
that I’ve lost my own language sensibility?,
So I thought.
“Try, you will be fine”, they patted me in the back,
As a sign of trust that
I was capable.
Using post-colonial
concepts in her study of
intercultural supervision,
Manathunga (2011,
p. 369) raises an interest-
ing point of “moments of
ambivalence, unho-”or
meliness”which signifies “the cultural alienation,
sense of uncertainty and discomfort that people experi-
ence as they adjust to new cultural practices”
(Manathunga, 2007, p. 98). This ambivalence may
occur not only to doctoral candidates who are engaged
with alien social, cultural, and academic contexts but
also to supervisors who recognize that there is a great
deal that they do not or cannot know when they work
with students from diverse backgrounds. In my case,
the moments of ambivalence occurred from time to
time as I explained the way that I preferred to
approach my co-national participants, or when I
explained the historical context of Vietnam that
might lead to certain ways of thi nking and patterns
of behaviors. However, such moments were not
unhomely, nor did they cau se me any discomfort.
ANH NGOC QUYNH PHAN (N.Q.A.Phan@kent.ac.uk)
completed her PhD study at The University of Auckland,
New Zealand. She is currently a Lecturer in Higher
Education at Centre for the Study of Higher Education,
University of Kent, United Kingdom. Her research has been
published in journals such as Journal of Gender Studies,
Policy Futures of Education,Asia Pacific Journal of
Education,Globalisations, Societies and Education London,
Review of Education, among many others.
In our supervision meetings,
the West and the East are
brought into dialogue.
2
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Reflection on Intercultural Doctoral Supervision: Insights from Phan 2023 - Studocu
The moments instead
brought my supervisors
and me together in
order for us to come to a
mutual agreement of how
we could work between
and across cultures as a
team. My supervisors lis-
tened to my explanation,
googled where I came
from, and constantly dem-
onstrated their apprecia-
tion of our differences in
cultures, languages, and
social values. They consis-
tently emphasized that my Vietnamese identity
deserves to be embraced evidently as a part of my
project and as a post-colonial effort to decolonize
Western academic superiority. I accepted their chal-
lenge and attempted to create found poetry made from
my research participants’own words in Vietnamese.
In so doing, I was reminded that in seeking the legit-
imization of being an academic in a Western world,
my cultural root was visible and a crucia l part of
the process. In that sense, elements of transcultura-
tion sh ould be present in supervisory relationship
“as moments of creativ ity”when students critically
and carefully blend the pa rts of Western knowledge
they find useful with their own ways of thinking.
Concurrently, supervisors “expand their ways of
understa nding the world, rethink their disciplinary
knowledge and remain humble in the process of them-
selves continuing to become learners”(Manathunga,
2011, p. 369–370).
Our pedagogical space of intercultural supervi-
sion, in fact, had its own history. My main supervisor
is a transnational scholar herself who used to st udy
and work in the US before moving t o A ustralia
for several years and returning to New Zealand
where she was born and raised. My co-supervisor
is a New Zealander who studies Pa kehaid entity
and uses arts-based methodologies in her research
including poetry, fiction,
drama , an d pa inting.
They both have super-
vised many international
students from diverse eth-
nicities and national back-
grounds. This can explain
their “mutual respect,
dialogic approaches to
supervision and the rec-
ognition of the intellec-
tual res ources diverse
students bring with them”
(Manathunga, 2017, p. 3).
Since they value spaces
and places they have
been to, they considered
my cultural knowledge as
relevant and insightful,
and they spent time
understanding the geogra-
phies that shaped my
intellectual development.
In contrast to the assimi-
lationist supervision peda-
gogies, what I experienced
is an intercultural super-
visory approach that does
not regard knowledge as “universal and un-located”
(Manathunga, 2017, p. 5) but as a kaleidoscope.
Furthermore, supervision is a space that nurtures diver-
sity and deep respect for multiple sources of knowledge
and ways of knowledge creation. Since I was always
treated as an intellectual equal to my supervisors, I
gained more confidence in my intercultural and bilin-
gual knowledge.
My experience of our intercultural pedagogical
space may have some implications for international
doctoral students and their supervisors. It can be
argued that working with supervisors is one is the
first stage of international doctoral students being
exposed to international critique, leading to a possible
disorientation and reorientation into a new identity
(Carter & Gunn, 2017) and the re-examination of their
existing identities. Therefore, supervisors’patience
and empathy is critical in allowing these processes to
happen. That students see their supervisors’attempts
to understand and listen to their histories and existing
social, cultural and academic capital is both a necessary
and a sufficient condition for a fruitful teamwork process.
The learning, un-learning, and re-learning processes
occurring within the intercultural space can be empower-
ing both students and supervisors, resulting in changes
in their emotions and even embodiment.
Balancing Your
Roles
I was thankful t o ha ve
supervisors who con-
stantly encouraged me
to prioritize my children
and family, to find joy in
their cuddles and snug-
gles, and not to worry
too much about not expe-
riencing a PhD student
I was reminded that in seeking
the legitimisation of being an
academic in a Western world,
my cultural root was visible
and a crucial part of the
process.
Supervision is a space that
nurtures diversity and deep
respect for multiple sources of
knowledge and ways of
knowledge creation.
3
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Reflection on Intercultural Doctoral Supervision: Insights from Phan 2023 - Studocu
life in all its shapes and
forms. They suggested a
new perspective to look
at the situation of being
a mother while being a
doctoral student as two
complementary roles
that actually helped me
to find the balance. As I
had to have finished
work in the office by the
time the children left
their kindergarten and
could only resume my
study th e next morning
after th ey w ere back with their teachers, my brain
took nec essary time to rest and my energy was not
sapped by a stressful workload. I would not have t he
feeling that either my academic pursuit or m y mater-
nal duties doubled the stress, nor would I feel guilty
for not doing well in both roles. My argument here is
that although the supervisory role in the candid ature
of any PhD studen t is of h igh importance (Golde,
2000; Lee, 2008; P earson & Brew, 2002), it is even
more crucial in the case of graduate student
mothers who may experience “a kind of stigmatised
social identity”(Zhang, 2020, p. 314), which refers
to the violation of “a set of appearances an d a ctions
as well as beliefs and attitudes that can be reason-
ably e xpected of each membe r”in academia
(Eversole et al., 2013, p. 161). In this sense, although
supervisors may not act as judges who give the
verdict of “not guilty”to graduate student mothers,
their support and sympathy can serve as an effective
antidote to the uneasiness and guilt student mot hers
often suffer when they think they are failing in both
roles (Brown & Watson, 2010; Haynes et al., 2012).
Supervision is never solitary work, but a close-knit
collaboration between the advisors and their advisees
because the doctorate is “a relational and pedagogical
project of student/supervisor development and identity
formation”(Thomson & Walker, 2010, p. 4). This
process, as Magyar and Robinson-Pant (2011) notice,
becomes even “more complex when differing cultural
practices and multiple
identities are involved
(p. 665). Besides the
professional assistance,
attention has been called
to the facilitative role of
supervisors in their doc-
toral students’emotional
and personal concerns as
well (Pearson & Kayrooz,
2004). This aspect of
supervision will step into
the private sphere of doc-
toral students’life and
will create other dimen-
sions for future doctoral
education research.
It is helpful for doc-
toral students growth
when supervisors are
aware of their multiple
hats to wear, besides their
identity as doctoral stu-
dents. Embracing their
other identities, such as a
parent, a spouse, and a
child is one way for supervisors to encourage their stu-
dents to reconfigure these identities along with their doc-
toral student/academic identity development, rather than
developing one at the cost of the others. The nuances of
personal identity of an international doctoral student
can lead to deviance in their doctoral learning. In that
sense, supervisors should allow students to have time
and space to negotiate their multiple identities.
Reflective Notes
The supervisory practices I had highlighted “a pedagog-
ical site of rich possibility as well as, at times, a place of
puzzling and confronting complexity”(Grant &
Manathunga, 2011, p. 351). What I learn from my super-
visors and our relationship is that any relationship will
work as long as there is honesty, tolerance, understand-
ing, openness, patience, and trust. Transculturation
moments in our supervisory relationship
were promoted by “dialogue (or dialogic interaction, com-
munication, exchange) between cultures, between
knowledges, and between supervisors, students and
others such as peers –dialogues that take place in differ-
ent forms at different stages with different levels of
engagement”(Xu & Grant, 2017, p. 2). I was also
taught by my professors that the supervisors’traditional
position of authority as “the academic and cultural
insider , the knower’” (Magyar & Robinson-Pant,
2011, p. 673) who is familiar with implicit rules will
be challenged. Instead,
students can take the
role of the knowers who
have higher awareness of
and sensitivity to differing
cultural practices, which
contributes to the feeling
of being an academic in a
student like myself. What
makes me, as a student,
feel empowered is that
Their support and sympathy
can serve as an effective
antidote to the uneasiness and
guilt student mothers often
suffer when they think they
are failing in both roles.
As I told them I hoped I could
survive my PhD programme,
they assured me I would be
able to thrive in academia.
4
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Reflection on Intercultural Doctoral Supervision: Insights from Phan 2023 - Studocu
my supervisors have never ceased to believe in my poten-
tials and competences. When I told them I hoped I could
survive my PhD program, they assured me I would be
able to thrive in academia.
ORCID ID
Anh Ngoc Quynh Phan https://orcid.org/0000-0001-
9979-1321
NOTES
Acker, S., Hill, T., & Black, E. (1994). Thesis supervision in the
social sciences: Managed or negotiated. Higher
Education 28, (4), 483-498.
Brown, L., & Watson, P. (2010). Understanding the experi-
ences of female doctoral students. Journal of Further
and Higher Education,34(3), 385-404.
Carter, S., & Gunn, V. (2017). Inspiring desire: A new materi-
alist bent to doctoral education in arts and humanities.
Arts and Humanities in Higher Education,18(4), 296-310.
Delamont, S., Parry, O., & Atkinson, P. (1997). Critical mass and
pedagogical continuity: Studies in academic habitus.
British Journal of Sociology of Education,18(4), 533-549.
Eversole, B. A. W., Hantzis, D. M., & Reid, M. A. (2013).
Reimagining the fairytale of motherhood in the academy.
In M. Castañeda & K. L. Isgro (Eds.), Mothers in academia
(pp. 160-169). New York: Columbia University Press.
Golde, C. M. (2000). Should I stay or should I go: Student
descriptions of the doctoral attrition process. The
Review of Higher Education,23(2), 199-227.
Grant, B., & Manathunga, C. (2011). Supervision and cultural dif-
ference: Rethinking institutional pedagogies. Innovations in
Education and Teaching International,48(4), 351-354.
Haynes, C., Bulosan, M., Citty, J., Harris, M. G., Hudson, J., &
Koro-Ljungberg, M. (2012). My world is not my doctoral
program…or is it? Female students’perceptions of well-
being. International Journal of Doctoral Studies,7, 1-17.
Lee, A. (2008). How are doctoral students supervised?
Concepts of doctoral research supervision. Studies in
Higher Education,33(3), 267-281.
Magyar, A., & Robinson-Pant, A. (2011). Internationalising
doctoral research: Developing theoretical perspectives
on practice. Teachers and Teaching: Theory and
Practice 17, (6), 663-676.
Manathunga, C. (2007). Intercultural postgraduate supervi-
sion: Ethnographic journeys of identity and power. In
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ing across cultures in higher education (pp. 93-113).
New York: Palgrave Macmillan.
Manathunga, C. (2011). Moments of transculturation and
assimilation: Post-colonial explorations of supervision
and culture. Innovations in Education and Teaching
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Manathunga, C. (2017). Intercultural doctoral supervision:
The centrality of place, time and other forms of knowl-
edge. (1),Arts and Humanities in Higher Education,16
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Pearson, M., & Brew, A. (2002). Research training and super-
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in postgraduate research supervision. International
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Thomson, P., & Walker, M. (2010). Doctoral education in con-
text: The changing nature of the doctorate and doctoral
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agency in transnational mobility. ,Educational Review
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Xu, L., & Grant, B. (2017). International doctoral students’
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5
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23:12, 09/01/2026
Reflection on Intercultural Doctoral Supervision: Insights from Phan 2023 - Studocu

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23:12, 09/01/2026
Reflection on Intercultural Doctoral Supervision: Insights from Phan 2023 - Studocu VIEWS FROM CAMPUS “My Supervisors Never Cease
to Believe in Me”: A Reflection of an Intercultural Doctoral Supervision Relationship DOCTORAL SUPERVISION Anh has been Ngoc at the Quynh Phan
mobility, I entered the supervisory relationship with
center of doctoral education discussions for
the self-positioning of myself as a student who used
long, as it is emphasized in previous studies
English as a foreign language, coming from the
that the influence of the supervisor(s) or faculty advisor(s)
Confucius-inherited education background, Vietnam,
and the traditional dyadic/triadic advisor(s)-advisee rela-
and valuing the teacher–student relationship in a
tionship are crucial to the learning process and success-
more hierarchical way than in Western education
ful completion of PhD students (Acker et al., 1994;
systems. Prior to my departure for the doctoral
Delamont et al., 1997; Golde, 2000; Lee, 2008; Pearson
sojourn in New Zealand, I had imagined that being a
& Brew, 2002). Supervision relationship is described
student not from Anglo-European backgrounds, I
as a complex and subtle form of teaching (in Acker
would be required to be assimilated to Western research
et al., 1994) that has the “tradition of implicit and unex-
approaches and practices. I had a stereotypical idea that
amined processes”(Pearson & Brew, 2002, p. 138). As
my supervisors would only talk about academic-related
there has been a remarkable increase in the number of
issues while students’personal lives would not matter
international doctoral students and domestic students
to them. I was afraid that I would not be “critical”
from diverse cultural and ethnic backgrounds, what
enough, I thought I would try to be “more critical”to
has been the focus in scholarly discussions about doc-
prove to my supervisors that I could be a competent
toral supervision of late is intercultural supervision.
PhD student because Asian students are more than
Supervision pedagogy, as Manathunga (2011) empha-
often depicted as uncritical (Tran & Vu, 2018). My expe-
sizes, “is not a neutral intellectual zone…Culture, poli-
riences as a doctoral student demonstrated otherwise.
tics and history matter in supervision”(p. 368). Both Empowering Yourself
supervisors and students enter the relationship with
personal histories, culture, and social backgrounds.
As an international doctoral student in Education
The dominant discourse has tended to position
who is interested in migration, transnationalism and
international doctoral students “in ‘deficit’terms” © 2023 by The Author(s) DOI: 10.1177/10864822231195810 1 ABOUT CAMPUS / AUGUST 2023 23:12, 09/01/2026
Reflection on Intercultural Doctoral Supervision: Insights from Phan 2023 - Studocu
(Magyar & Robinson-Pant, 2011, p. 664) which describe
English and writing in English. At the same time, I
them as uncritical and having poor language skills.
was aware that as English is not my native language,
This deficit approach is normally translated into a
I would need to incessantly improve my lexical
need to integrate and fit international doctoral stu- repertoire.
dents into existing university cultures, disregarding
Since I was the first Vietnamese doctoral student
students’prior academic capital. My supervisors,
of both of my supervisors, there was a mixture of pride
however, were always the ones who reminded me
and fear in me. I felt proud to introduce my home
that my previous education was important to my aca-
values to them, but at the same time, I was afraid I
demic development, and my cultural identity
might not live up to their standards. The following
would offer unique perspective to my research literary
poem is a recorded moment when I was encouraged and knowledge repertoires. I was their first
by my professors to use my mother tongue to empower
Vietnamese PhD student, and instead of trying to
myself and my Vietnamese research participants in my
mold me into a Western way of thinking and writing, research project.
my supervisors encouraged me to explore ways to
incorporate my Vietnamese language and knowledge Your language
in my research. More often than not, the West, or the
“Have you ever thought about writing poems in
North, is considered the global hub of knowledge, your own language?
“the source of all Knowledge and Theory”while the Embrace it, you know
East, or the South, is regarded as “a giant laboratory Let your mother tongue voiced
to test European theories and as a site for gathering
It’s authentic”, my supervisors suggested.
data about people, flora and fauna”(Manathunga,
2017, p. 5). However, in our supervision meetings,
“I’m not sure I’m confident of
the West and the East were brought into dialogues.
crafting poems in my own language” Hesitated, me.
My supervisors constantly encouraged me to think of
the Vietnamese concepts and values that could be
Am I too familiar with academic English
used in my doctoral project, and to engage in respect-
that I’ve lost my own language sensibility?,
ful and rigorous critiques of my knowledge about So I thought.
my own cultural heritage. They often reminded me
that my PhD project should be read by Vietnamese
“Try, you will be fine”, they patted me in the back, people as well, not only As a sign of trust that academics who spoke the I was capable. English language, and therefore, my Vietnamese In our supervision meetings, Using post-colonial language could be the concepts in her study of bridge to reach wider the West and the East are intercultural supervision, audience. And as I Manathunga (2011, am a non-native English brought into dialogue. p. 369) raises an interest- speaker, sometimes I ing point of “moments of came up with words that ambivalence,”or “unho-
were not “quite English,”but according to my supervi-
meliness”which signifies “the cultural alienation,
sors’opinion, they became a new figurative metaphor
sense of uncertainty and discomfort that people experi-
when I crafted poems. Their sensitive and encouraging
ence as they adjust to new cultural practices”
comments made me restore my confidence in using
(Manathunga, 2007, p. 98). This ambivalence may
occur not only to doctoral candidates who are engaged
with alien social, cultural, and academic contexts but
also to supervisors who recognize that there is a great
ANH NGOC QUYNH PHAN (N.Q.A.Phan@kent.ac.uk)
deal that they do not or cannot know when they work
completed her PhD study at The University of Auckland,
with students from diverse backgrounds. In my case,
New Zealand. She is currently a Lecturer in Higher
the moments of ambivalence occurred from time to
Education at Centre for the Study of Higher Education,
time as I explained the way that I preferred to
University of Kent, United Kingdom. Her research has been
approach my co-national participants, or when I
published in journals such as Journal of Gender Studies,
explained the historical context of Vietnam that
Policy Futures of Education,Asia Pacific Journal of
might lead to certain ways of thinking and patterns
Education,Globalisations, Societies and Education,London
of behaviors. However, such moments were not
Review of Education, among many others.
unhomely, nor did they cause me any discomfort. 2 ABOUT CAMPUS / AUGUST 2023 23:12, 09/01/2026
Reflection on Intercultural Doctoral Supervision: Insights from Phan 2023 - Studocu The moments instead (Manathunga, 2017, p. 3). brought my supervisors Since they value spaces I was reminded that in seeking and me together in and places they have order for us to come to a been to, they considered the legitimisation of being an mutual agreement of how my cultural knowledge as we could work between relevant and insightful, academic in a Western world, and across cultures as a and they spent time team. My supervisors lis- understanding the geogra- my cultural root was visible tened to my explanation, phies that shaped my googled where I came intellectual development. and a crucial part of the from, and constantly dem- In contrast to the assimi- onstrated their apprecia- lationist supervision peda- process. tion of our differences in gogies, what I experienced cultures, languages, and is an intercultural super- social values. They consis- visory approach that does
tently emphasized that my Vietnamese identity
not regard knowledge as “universal and un-located”
deserves to be embraced evidently as a part of my
(Manathunga, 2017, p. 5) but as a kaleidoscope.
project and as a post-colonial effort to decolonize
Furthermore, supervision is a space that nurtures diver-
Western academic superiority. I accepted their chal-
sity and deep respect for multiple sources of knowledge
lenge and attempted to create found poetry made from
and ways of knowledge creation. Since I was always
my research participants’own words in Vietnamese.
treated as an intellectual equal to my supervisors, I
In so doing, I was reminded that in seeking the legit-
gained more confidence in my intercultural and bilin-
imization of being an academic in a Western world, gual knowledge.
my cultural root was visible and a crucial part of
the process. In that sense, elements of transcultura-
My experience of our intercultural pedagogical
tion should be present in supervisory relationship
space may have some implications for international
“as moments of creativity”when students critically
doctoral students and their supervisors. It can be
and carefully blend the parts of Western knowledge
argued that working with supervisors is one is the
they find useful with their own ways of thinking.
first stage of international doctoral students’being
Concurrently, supervisors “expand their ways of
exposed to international critique, leading to a possible
understanding the world, rethink their disciplinary
disorientation and reorientation into a new identity
knowledge and remain humble in the process of them-
(Carter & Gunn, 2017) and the re-examination of their
selves continuing to become learners”(Manathunga,
existing identities. Therefore, supervisors’patience 2011, p. 369–370).
and empathy is critical in allowing these processes to
Our pedagogical space of intercultural supervi-
happen. That students see their supervisors’attempts
sion, in fact, had its own history. My main supervisor
to understand and listen to their histories and existing
is a transnational scholar herself who used to study
social, cultural and academic capital is both a necessary
and work in the US before moving to Australia
and a sufficient condition for a fruitful teamwork process.
for several years and returning to New Zealand
The learning, un-learning, and re-learning processes
where she was born and raised. My co-supervisor
occurring within the intercultural space can be empower-
is a New Zealander who studies Pa keha identity
ing both students and supervisors, resulting in changes
and uses arts-based methodologies in her research
in their emotions and even embodiment. including poetry, fiction, drama, and painting. Balancing Your They both have super- Roles Supervision is a space that vised many international students from diverse eth- I was thankful to have nurtures diversity and deep nicities and national back- supervisors who con- grounds. This can explain stantly encouraged me
respect for multiple sources of their “mutual respect, to prioritize my children dialogic approaches to and family, to find joy in knowledge and ways of supervision and the rec- their cuddles and snug- ognition of the intellec- gles, and not to worry knowledge creation. tual resources diverse too much about not expe- students bring with them” riencing a PhD student 3 ABOUT CAMPUS / AUGUST 2023 23:12, 09/01/2026
Reflection on Intercultural Doctoral Supervision: Insights from Phan 2023 - Studocu life in all its shapes and supervision will step into forms. They suggested a the private sphere of doc- Their support and sympathy new perspective to look toral students’life and at the situation of being will create other dimen- can serve as an effective a mother while being a sions for future doctoral doctoral student as two education research. antidote to the uneasiness and complementary roles It is helpful for doc- that actually helped me toral students’growth guilt student mothers often to find the balance. As I when supervisors are had to have finished aware of their multiple suffer when they think they work in the office by the hats to wear, besides their time the children left identity as doctoral stu- are failing in both roles. their kindergarten and dents. Embracing their could only resume my other identities, such as a study the next morning parent, a spouse, and a
after they were back with their teachers, my brain
child is one way for supervisors to encourage their stu-
took necessary time to rest and my energy was not
dents to reconfigure these identities along with their doc-
sapped by a stressful workload. I would not have the
toral student/academic identity development, rather than
feeling that either my academic pursuit or my mater-
developing one at the cost of the others. The nuances of
nal duties doubled the stress, nor would I feel guilty
personal identity of an international doctoral student
for not doing well in both roles. My argument here is
can lead to deviance in their doctoral learning. In that
that although the supervisory role in the candidature
sense, supervisors should allow students to have time
of any PhD student is of high importance (Golde,
and space to negotiate their multiple identities.
2000; Lee, 2008; Pearson & Brew, 2002), it is even
more crucial in the case of graduate student Reflective Notes
mothers who may experience “a kind of stigmatised
social identity”(Zhang, 2020, p. 314), which refers
The supervisory practices I had highlighted “a pedagog-
to the violation of “a set of appearances and actions
ical site of rich possibility as well as, at times, a place of
as well as beliefs and attitudes that can be reason- puzzling and confronting complexity”(Grant &
ably expected of each member”in academia
Manathunga, 2011, p. 351). What I learn from my super-
(Eversole et al., 2013, p. 161). In this sense, although
visors and our relationship is that any relationship will
supervisors may not act as judges who give the
work as long as there is honesty, tolerance, understand-
verdict of “not guilty”to graduate student mothers,
ing, openness, patience, and trust. Transculturation
their support and sympathy can serve as an effective moments
in our supervisory relationship
antidote to the uneasiness and guilt student mothers
were promoted by “dialogue (or dialogic interaction, com-
often suffer when they think they are failing in both
munication, exchange) between cultures, between
roles (Brown & Watson, 2010; Haynes et al., 2012).
knowledges, and between supervisors, students and
Supervision is never solitary work, but a close-knit
others such as peers –dialogues that take place in differ-
collaboration between the advisors and their advisees
ent forms at different stages with different levels of
because the doctorate is “a relational and pedagogical
engagement”(Xu & Grant, 2017, p. 2). I was also
project of student/supervisor development and identity
taught by my professors that the supervisors’traditional
formation”(Thomson & Walker, 2010, p. 4). This
position of authority as “the academic and cultural
process, as Magyar and Robinson-Pant (2011) notice,
‘insider’, the ‘knower’” (Magyar & Robinson-Pant,
becomes even “more complex when differing cultural
2011, p. 673) who is familiar with implicit rules will practices and multiple be challenged. Instead, identities are involved” students can take the (p. 665). Besides the role of the knowers who As I told them I hoped I could professional assistance, have higher awareness of attention has been called and sensitivity to differing survive my PhD programme, to the facilitative role of cultural practices, which supervisors in their doc- contributes to the feeling they assured me I would be toral students’emotional of being an academic in a and personal concerns as student like myself. What able to thrive in academia. well (Pearson & Kayrooz, makes me, as a student, 2004). This aspect of feel empowered is that 4 ABOUT CAMPUS / AUGUST 2023 23:12, 09/01/2026
Reflection on Intercultural Doctoral Supervision: Insights from Phan 2023 - Studocu
my supervisors have never ceased to believe in my poten-
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tials and competences. When I told them I hoped I could
doctoral research: Developing theoretical perspectives
survive my PhD program, they assured me I would be
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